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    Bhakti Sudhir Goswami

    We are all indebted to him. Anyone concerned with Chaitanya Saraswat Math, and its preaching, are all indebted to Sudhir Goswami Maharaja.

    Bhakti Sudhir Goswami Maharaja, he was the pushing man; he began preaching in my favor; he got impression, and he began to preach in my favor.

    In reality Sudhir Goswami is increasing the prestige of Chaitanya Saraswat Math and the real substance of the preaching of this Math. He has taken it out to the public, and that is the main thing. We are all indebted to him.

    Our Goswami Maharaja did this movement in the name of Chaitanya Saraswat Math, but it is really founded by Goswami Maharaja.

    All those that feel something, who get help from this institution, Sri Chaitanya Saraswat Math, they should be thankful to Sudhir Goswami Maharaja.

    Srila B. R. Sridhar Maharaj

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    • Disbelief is the ultimate tragic failure of imagination.
    • On the banks of the Ganga, sitting on the rock, there’s Nityananda Prabhu with a radiance of hundred thousand suns. And we should stop for a moment and think: “Who will see that sort of divine radiance?” - We are our own obstruction. When they say that it means a type of spiritual illumination beheld by those who is spiritually awakened, who have spiritual vision.
    • Why is this what they’re fed? We should think: chira and dadhi means some chipped rice, flat rice and yogurt. Why don’t they make some other big kind of feast? That will happen later, but… - Why? – Because they are cowherd boys. And this is a cowherd boy picnic – on the banks of the Ganga, Jamuna – the kind of things they would do in Vrindavan. It makes them very happy. So, really, it’s Balaram and a bunch of cowherd boys having a picnic – from another point of view.
    • We should not think that vairagya yields devotion. By vairagya meaning: renunciation, penance, austerity – you’ll do this and then you’ll get devotion. No such thing. These devotees on account of their inner evolution, what Guru Maharaj called “the gradual unfoldment of heart”, they are less and less dependent upon external things. So it’s a consequence of what’s going on internally, otherwise it would be mistakenly assert that some external thing you can do will produce something internal. That can never be in pursuit of substantial Krishna consciousness… The superior internal joy consequence: less involve, less necessity for the external.
    • It says: this prem-sankirtan — it goes throughout the Universe, the three worlds. And we might think, “Is this some kind of poetry?” – No, it’s real. It’s reality. But we are thinking in terms of mundane – it is not mundane sound, it’s prem-sankirtan. So it means, it’s finer than the finest elements.

    • So those who are tuned into that plane, they’re getting it livestream real time – for the higher devotees. That’s why it’s not something that happened 500 years ago. When you read Sri Chaitanya-charitamritam – it’s a live feed of these pastimes.
    • Krishna is tasteful and tasty, He’s everything. Govinda… He is the personification and fulfilment of what the senses are seeking.
    • Guru Maharaja’s ontological method – you see there: it goes deeper and deeper, and deeper, higher, more refined, more substantial. That means it’s going the more subtle – the more real. The gross, what is objective… it is unreal, insubstantial. The subtle is where the substantial thing is located.
    • “All events are not meant to please me”, - that rightfully can be said about anyone and everyone. But is there someone for whom all events are meant to please? – In the background, in overview?
    • This is a karmic dress. You are dressed in your karma - it’s the cause that you’re assuming this particular type of dress.